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Imam Nasser Mohammad Al-Yemeni
19 – 04 – 1434 AH
01 – 03 – 2013 AD
04:14 am
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From the explanatory-statement of the man whom the All Merciful taught him the explanatory-statement for the Quran; the Imam Mahdi Nasser Mohammad Al-Yemeni, fatwas for the questioners..
We begin in displaying the questions from virtuous sheikh Dr. Ahmad Amro as follows:
3- Is it possible that you set for us whichever of Allah’s eternal attributes and which ones of it are not eternal?
4- Do you believe in Allah’s attributes and His names with what it carry of meaning as it is a text without interpretation nor alteration, nor disabling, nor making analogy, nor adjusting?
Or do you say that it is possible one of these five things in our explanation to Allah’s names and His attributes, the interpretation or alteration, or disabling, or making analogy and or adjusting? I hope pin pointing which is of them you agree to do it with the names and the attributes? If you are permissive to one of them.
5- Do you believe that Allah is the Creator before the creation of creation? I mean that Allah did not obtain the name of the Creator after that created them, in fact He was the Creator before to create one, do you believe that?
Do you believe that Allah is the Hearer before whom Allah would hear them in the existence?
Do you believe that Allah is the Well-Aware before there is in existence one other than Him to tell him?
Do you believe that Allah is the Most Merciful before there is in the existence one other than Him to have mercy on him?
Do you believe that Allah is the Bestower before that there is in the existence one other than Him to bestow on them?
Do you believe that Allah is the Bestower before there is bliss in the universe, basically?
6- Is Allah’s name glory be to Him the Most High as well some of it eternal and some of it not eternal? Focus we did not ask you the physical and the emotional. In fact we asked you the eternal of it and the not eternal of it.
7- You said and repeated over and you ordered your supporters to repeat it now as proof on your saying that you would never be pleased until Allah is pleased! Do you mean that Allah is not pleased in HimSelf now?
8- You said and repeated over that you would never be pleased until He is pleased, so if your answer on question 7 with affirmation and you said yes Allah is not pleased now in HimSelf then I hope that you answer this item: You would never be pleased until He get pleased, so do you mean that you are not pleased now with what Allah apportioned for you in the world’s life of any bliss Allah gave you it, so you are not pleased with it, how can you be pleased while Allah the beloved of your heart is sad and sorrowing now and sad? How can you get happy of the live in worldly bliss that Allah gave you it, and He made you sheikh of a known tribe in Yemen tribe, and He made you the Imam Mahdi and His (khalifa) successor, and all this bliss that you are in it now, how can you be happy with it and the beloved of your heart is sad? Are you now not satisfied with what Allah has apportioned it for you of bliss in this world?
9- Do you believe that the human being is created and that his works are created by the Creator the All Merciful Exalted be He the Majestic? Based on it, do you believe that the intangible matters in the human being of sadness, joy, anger and pleasure in one’s self, do you believe that it is created by Allah, Allah created it in the self of the humans?
In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the prophets and Imams of the Book each of them is lantern to his nation, and I invoke prayer of forgiveness upon them altogether and I salute in a best salutation, and upon their virtuous families and the followers to the True call from their Lord among the former ones, the later ones and the upper assembly till the judgement day, after this..
Ahmad Amro incapacitating questions as you claim that you will disable with it the Imam Mahdi so he won’t find the answer in the decisive Book! Far from, very far, in fact we will speak with Truth remembrance for those of understanding-minds, then we begin in detailing the answer for the fifth question, to the fact it is of the most difficult question in the eye of Ahmad Amro as well in the eye of the questioners, thus Ahmad Amro and all the questioners do not possess an answer for it except whom Allah granted to him the knowledge of the Book but the answering on the fifth question is easy on the man whom the All Merciful taught him the True explanatory-statement for the Quran the Imam Mahdi Nasser Mohammad Al-Yemeni to the fact the answering on it will suffice to be answering to the whole remaining questions being poured into one estuary but Ahmad Amro insists that we rely on all of it surely we are fit for it with Allah’s permission the Knower, the Wise.
To the fifth question
Then we come to the answer for the fifth question that Dr. Ahmad Amro says in it as follows:
5- Do you believe that Allah is the Creator before the creation of creation? I mean that Allah did not obtain the name of the Creator after that created them, in fact He was the Creator before to create one, do you believe that?
Do you believe that Allah is the Hearer before whom Allah would hear them in the existence?
Do you believe that Allah is the Well-Aware before there is in existence one other than Him to tell him?
Do you believe that Allah is the Most Merciful before there is in the existence one other than Him to have mercy on him?
Do you believe that Allah is the Bestower before that there is in the existence one other than Him to bestow on them?
Do you believe that Allah is the Bestower before there is bliss in the universe, basically?
Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and we copy part of the question as follows:
5- Do you believe that Allah is the Creator before the creation of creation? I mean that Allah did not obtain the name of the Creator after that created them, in fact He was the Creator before to create one, do you believe that?
Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: By Allah Who there is no God other than Him, there is no argument for Allah against the Imam Mahdi Nasser Mohammad Al-Yemeni to (believe) that Allah He is the Creator before He creates the creation so I see the proof of His creation upon the actual reality then to look what Allah created, for the fact Allah made the creation of the heavens and the earth and what is in between them is the proof to the reality of His name the He is the Creator, the Knower. Confirming with the word of Allah the Most High: {He created the heavens without pillars that you see, and cast mountains on the earth lest it should be convulsed with you, and He spread on it animals of every kind. And We send down water from the clouds, then cause to grow therein of every noble kind.(10) This is Allah’s creation; now show Me that which those besides Him have created. In fact, the unjust are in manifest error.(11)} Truthful Allah the Great [Luqman] 31:10-11
{خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ ﴿١٠﴾ هَـٰذَا خَلْقُ اللَّـهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ ۚ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُّبِينٍ ﴿١١﴾} صدق الله العظيم [لقمان].
So here Allah offered the proof to the fact of His name that it is (the Creator) with Truth upon the actual reality. And for that Allah the Most High said: {This is Allah’s creation; now show Me that which those besides Him have created. Nay, the unjust are in manifest error.} Truthful Allah the Great. Since that there is no creative other than Allah; but Allah challenged that if there is a creative else than Him to bring the proof of his creation upon the actual reality. And for that Allah the Most High said: { This is Allah’s creation; now show Me that which those besides Him have created. In fact, the unjust are in manifest error.(11)} Truthful Allah the Great. Thus all names of attributes of the Lord Allah made for each of them proof in the Truth upon the actual reality that you see it with your eyes.
{هَذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ بَلِ الظَّالِمُونَ فِي ضَلالٍ مُّبِينٍ} صدق الله العظيم
O virtuous Dr. Ahmad Amro, you desire to disable the Imam Mahdi Nasser Mohammad Al-Yemeni, and far from, very far.. As long as the matter related to Allah’s Book the grand Quran, surely I am responsible-leader for its explanatory-statement with the permission of Allah the Hearer to whom He called him the well aware with what is in the inner-self of His servants, so it is a must for Allah to ratify with His most beautiful names with Truth upon the actual reality, so when Allah describes HimSelf that He is the Sustainer Who sustains whoever in the heavens and the earth so it remains a name only until Allah brings the proof to this name with Truth upon the actual reality. To the proof for the name (the Sustainer) in the decisive Quran. And Allah the Most High said:{Say: Who gives you sustenance from the heavens and the earth? Say: Allah..} Truthful Allah the Great [Saba´] 34:24
{قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاوَاتِ وَالأَرْضِ قُلِ اللَّهُ}صدق الله العظيم [سبأ:24].
So what is the proof upon the actual reality which proves that Allah is Truly the Sustainer? And Allah the Most High said: {How We pour down abundant water,(25) Then cleave the earth, cleaving (it) asunder,(26) Then cause the grain to grow therein,(27) And grapes and clover,(28) And the olive and the palm,(29) And thick gardens,(30) And fruits and herbage;(31) A provision for you and your cattle.(32)} Truthful Allah the Great [`Abasa] 80:25-32
{فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ ﴿٢٤﴾ أَنَّا صَبَبْنَا الْمَاءَ صَبًّا ﴿٢٥﴾ ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا ﴿٢٦﴾ فَأَنبَتْنَا فِيهَا حَبًّا ﴿٢٧﴾ وَعِنَبًا وَقَضْبًا ﴿٢٨﴾ وَزَيْتُونًا وَنَخْلًا ﴿٢٩﴾ وَحَدَائِقَ غُلْبًا ﴿٣٠﴾ وَفَاكِهَةً وَأَبًّا ﴿٣١﴾ مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ ﴿٣٢﴾} صدق الله العظيم [عبس].
Thus for each name of Allah’s names that He describes HimSelf with it He made for each name a fact you find it upon the actual reality than you see the fact of that name with your own eyes and it feels it your whole senses , surely He is the Creator to your souls, and in yourselves, don’t you see? And He is the Healer to your illnesses; or who is healing you other than the Healer if you are truthful?
For each name of Allah’s names with which Allah describes HimSelf you find for it a proof in the Truth upon the actual reality, you see it with you eyes, and your whole senses feels it except the proof for the fact of the goodly pleasure of the Lord that hides in it the secret of the wisdom of creating you so your hearts see it and find that it is the the Greatest Bliss which is greater than the bliss of His heavenly-garden with no doubt nor suspicion. By Allah, indeed the measurement of certainty doe not increase a thing in the hearts of people whom Allah loves them and they love Him on the day of meeting their Lord; in fact their insight is as is and their certainty would never increase a thing not even a weight of an atom on the day of meeting the Lord, in the meaning of that the certainty of their hearts would never increase on the day of meeting Allah that the goodly pleasure of HimSelf is the Greatest Bliss rather than the bliss of His heavenly-garden, to the fact this doctrine is (imprinted deeply) rooted in their hearts greater than the deep-rooting of the great universe so it may get eliminated but would never get eliminated this doctrine in the hearts of people whom Allah loves them and they love Him about the fact of Allah’s goodly pleasure that it is the Greatest Bills rather than the bliss of His heavenly-garden, and we are still saying and they are witnesses on that, and they know the certain knowledge that the Imam Mahdi Nasser Mohammad Al-Yemeni speaks with Truth when he makes them witnesses on revealing the Greatest Bliss; (Bliss of the goodly pleasure of the All Merciful over His servants) that it is Truly the Greatest Bills rather than the bliss of His heavenly-garden. And we are still saying while they are witnesses upon that; (people whom Allah loves them and they love Him) among this nation. And Allah the Most High said: {Such then is Allah, your true Lord. And what is there after the truth but error? How then are you turned away!} Truthful Allah the Great [Younus] 10:32
{فَذَلِكُمُ اللَّهُ رَبُّكُمُ الحقّ فَمَاذَا بَعْدَ الحقّ إِلاَّ الضَّلالُ فَأَنَّى تُصْرَفُونَ} صدق الله العظيم [يونس:32].
And we still have more of what my Lord has taught me, and who has with him his Teacher the All Merciful verily would never dominate over him scholars of mankind and jinn, even if some of them are aiders and supporters to others.
And peace be upon the messengers, and praise be to Allah Lord of the worlds..
And Allah the Most High said: {And those who disbelieve say: You are not sent. Say: Allah is sufficient for a witness between me and you and he who has knowledge of the Book.} Truthful Allah the Great [Al-Ra`ad] 13:43
{وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا ۚ قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عِلْمُ الْكِتَابِ ﴿٤٣﴾} صدق الله العظيم [الرعد].
The Imam Mahdi Nasser Mohammad Al-Yemeni
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