16 – I bear witness to Allah that I am of the loyal ones to Allah and His messenger, I take as enemy who has enmity to Him and I am loyal to who took Him as a loyal-friend..

– 16 –
Imam Nasser Mohammad Al-Yemeni
06 – 02 – 1430 AH
02 – 02 – 2009 AD
11:49 pm
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I bear witness to Allah that I am of the loyal ones to Allah and His messenger, I take as enemy who has enmity to Him and I am loyal to who took Him as a loyal-friend..

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon the seal of prophets and messengers, and the followers to the Truth till the day of judgement, after this..

Allah the Most High said:{Those who avoid the great sins and the indecencies, but the passing idea— surely your Lord is Liberal in Forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; so do not ascribe purity to yourselves. He knows him best who guards against evil.} Truthful Allah the Great [Al-Najm] 53:32

{الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُمْ مِنَ الأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى (32)} صدق الله العظيم [النجم].

And Allah the Most High said:{..So when you enter houses, greet your people with a salutation from Allah, blessed (and) goodly..} Truthful Allah the Great [Al-Nour] 24:61

{فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً} صدق الله العظيم [النور:61].

O Nsim, the allegorical-similar word has deceived you in the word of Allah the Most High: {..so do not ascribe purity to yourselves..} Truthful Allah the Great [Al-Najm] 53:32, and you say that the intended is the same person to not say I fear Allah and should not say the he is from Allah’s loyal ones to Allah nor say that he is from the party of Allah nor say that he is with the Truth nor say that he is prophet nor messenger at the time of the prophets if he was really a prophet and messenger and not to say that he is the Awaited Mahdi if he was the True sent from his Lord! According to your (ongoing) fatwa (that still) in effect, and here you are violating your fatwa and ascribe purity to yourself saying: (I fear Allah) and you had ascribe purity to yourself while you violated your false fatwa. And the nice (thing) of you that you violated your own false fatwa to the fact and said: (I fear Allah) and you had ascribe purity to yourself that you fear Allah, and I do not deny your testimony for yourself but Allah commanded me to not ascribe purity to you, consequently I follow you without knowledge neither gudance nor enlightening Book. Confirming with the word of Allah the Most High: {..so do not ascribe purity to yourselves..} Truthful Allah the Great [Al-Najm] 53:32

{فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى} صدق الله العظيم [النجم:32].

.Which means that Allah knows best in you than His servant, or you do not know what is the ascribing purity? O Nasim, it is the testimony that this Nasim is a righteous man and as long he is calling to the following so let us follow him and I would never ascribe purity to you and I say that it you by no means would forge lies against Allah, verily Allah know best in you, and Allah did not order me to believe you then I follow you because I see you of the dutiful ones; in fact I say to you what Allah commanded me Allah with it: {Say: Bring your proof if you are truthful.} Truthful Allah the Great [Al-Baqara] 2:111      {قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنتُمْ صَادِقِينَ} صدق الله العظيم [البقرة:111].

Thus the word of Allah the Most High: {..Say: Have you any knowledge so you would bring it forth to us? You only follow a conjecture and you only tell lies.} Truthful Allah the Great [Al-Anãm] 6:148        {قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إنْ تَتَّبِعُونَ إلَّا الظَّنَّ وَإِنْ أَنْتُمْ إلَّا تَخْرُصُونَ} صدق الله العظيم [الأنعام:148].

The allegorical-similar has deceived you: {..so do not ascribe purity to yourselves..} Truthful Allah the Great [Al-Najm] 53:32, and deceived you His word: {yourselves}, don’t you know He means each other and not meaning your own selves? That’s because some of the people whose speech about the life of this world pleases while he is the most violent of the opponents, so do not follow him unless he brings knowledge and authority from the All merciful.

{فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى} صدق الله العظيم [النجم:32]      {أَنفُسَكُمْ}

As for the word of Allah the Most High: {..So when you enter houses, greet yourselves with a salutation from Allah, blessed (and) goodly..} Truthful Allah the Great [Al-Nour] 24:61, that is to if you entered houses then greet your selves; that means the people of it from yourselves.And Allah the Most High:{Certainly a messenger has come to you from among yourselves;} Truthful Allah the Great [Al-Tawba] 9:128

{فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً} صدق الله العظيم [النور:61]
{لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنْفُسِكُمْ} صدق الله العظيم [التوبة:128].

Therefore the meaning of yourselves is from you, from children of your kind. And Allah the Most High said: {And We sent no messenger but that he should be obeyed by Allah’s command. And had they, when they wronged themselves, come to you and asked forgiveness of Allah, and the messenger had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), ever Merciful.(64) But no, by your Lord! they believe not until they make you a judge of what is in dispute between them, then find not any straitness in their hearts as to that which you decide and submit with full submission.(65) And if We had decreed for them; you must kill yourselves or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening;(66) And then We would certainly have given them from Ourselves a great reward,(67) And We would certainly have guided them in the right path.(68)} Truthful Allah the Great [Al-Nesã`a] 4:64-68

 {وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ لِيُطَاعَ بِإِذْنِ اللّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُواْ أَنفُسَهُمْ جَآؤُوكَ فَاسْتَغْفَرُواْ اللّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُواْ اللّهَ تَوَّابًا رَّحِيمًا (64) فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّىَ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لاَ يَجِدُواْ فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُواْ تَسْلِيمًا (65) وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ أَوِ اخْرُجُواْ مِن دِيَارِكُم مَّا فَعَلُوهُ إِلاَّ قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا (66) وَإِذاً لَّآتَيْنَاهُم مِّن لَّدُنَّـا أَجْراً عَظِيمًا (67) وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا (68)}صدق الله العظيم [النساء].

And if I asked you about the explanatory-statement for His word the Most High: {And if We had decreed for them; you must kill yourselves..} Truthful Allah the Great [Al-Nesã`a] 4:66

 {وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ} صدق الله العظيم [النساء:66].

Do you see that Allah commanded them to kill themselves or in killing each other? That is to say the believing Jew if he was truly a believer and gone forth with Allah’s messenger and fought the Jews while he is truthful wholeheartedly surely Allah will grant him a great reward and guide him a straight path. Confirming with the word of Allah the Most High: {And if We had decreed for them; you must kill yourselves or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening;(66) And then We would certainly have given them from Ourselves a great reward,(67) And We would certainly have guided them in the right path.(68)} Truthful Allah the Great [Al-Nesã`a] 4:66-68

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُواْ أَنفُسَكُمْ أَوِ اخْرُجُواْ مِن دِيَارِكُم مَّا فَعَلُوهُ إِلاَّ قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا (66) وَإِذاً لَّآتَيْنَاهُم مِّن لَّدُنَّـا أَجْراً عَظِيمًا (67) وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا (68)} صدق الله العظيم [النساء}].

And Allah does not nor His messenger order anyone in killing himself. Confirming with the word of Allah the Most High: {..And do not kill yourselves. Surely Allah is ever Merciful to you.(29) And whoso does this aggressively and unjustly, We shall soon cast him into fire. And this is ever easy for Allah.(30)} Truthful Allah the Great [Al-Nesã`a] 4:29-30

 {وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا (29) وَمَنْ يَفْعَلْ ذَلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيراً (30)}صدق الله العظيم [النساء].

Therefor, the True explanatory-statement for the word of Allah the Most High: {..so do not ascribe purity to yourselves, He knows him best who guards against evil.} Truthful Allah the Great [Al-Najm] 53:32; from the allegorical-similar, and those who do not know think that He means the same person himself but He means each other so you would say in fact the following is by the knowledge and not because you ascribe purity to your Imam and you see that he is dutiful, no ; in fact by the knowledge. Confirming with the word of Allah the Most High: {And follow not that of which you have no knowledge. Surely the hearing and the sight and the heart, of all of these it will be asked.} Truthful Allah the Great [Al-Esrã] 17:36

{فَلا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى} صدق الله العظيم [النجم:32]
{وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَـٰئِكَ كَانَ عَنْهُ مَسْئُولًا (36)} صدق الله العظيم [الإسراء].

As in regard to the earnest prayer of cursing verily the Christians of Najran turned away from it, because they feared that Allah’s messenger Mohammad is true from their Lord, and it is nice of you that you fear Allah, in a sense that therein a hope that Allah would guide you to the straight path. And peace be upon the messengers, and praise be to Allah Lord of the worlds

As for the coinciding verily it is the concurring, in the meaning of that the name of Mohammad concur in the name of (Nasser Mohammad) and Allah made the place of concurring in my name is in my father’s name in order for the name to carry the news and the banner of the matter, also Allah did not make the argument in the name even if Allah sent down my name in the text of the Quran Nasser Mohammad it is then I would not debated with you in it, that is because you will argue with me from the Quran itself and say: “Allah the Most High said: {..and giving the good news of a messenger who will come after me, his name being Ahmad..} Truthful Allah the Great [Al-Saff] 61:6, then he came his name is Mohammad, therefore, O Nasser Mohammad Al-Yemeni, even if your name is mentioned in the Quran surely the argument is not yours against us in the name; in fact in the knowledge”. Then I say: you said the Truth despite that Allah’s messenger Mohammad is himself Ahmad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and he has two names in the Book, it is only in order for the Christians, Muslims and Jews to know that Allah did not make the argument in the name; in fact in the knowledge.

{وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِن بَعْدِي اسمه أَحْمَدُ} صدق الله العظيم [الصف:6]

And peace be upon the messengers, and praise be to Allah Lord of the worlds
The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni
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E : https://www.awaited-mahdi.com/showthread.php?p=232710

A : https://www.awaited-mahdi.com/showthread.php?p=51389

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