6 / O Habeeb Alhabeeb, why you insist on falsehood after the Truth cleared to you?

– 6 –
Imam Nasser Mohammad Al-Yemeni
03 – 01 – 1429 AH
11 – 01 – 2008 AD
07:50 pm
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O Habeeb Alhabeeb, why you insist on falsehood after the Truth cleared to you?

In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all the prophets and messengers from the first of them till the sea musk of them the illiterate trustworthy prophet the truthful honest, peace be upon us and upon all the righteous servants of Allah, and I do not make distinction between any of His messengers and I am of the Muslims, after this..

O Habeeb Alhabeeb, why you insist on falsehood after the Truth cleared to you? Don’t you fear Allah Lord of the worlds? I see you turn away from all the manifest authority which I deduced it from the grand Quran, so if you wanted to overpower me then have to take the proof that I brought it from the grand Quran then you bring for it (another) explanatory-statement with knowledge and authority from the same Quran in order for your explanation be better than my interpretation and fitter explanation, so if you did and you could never do, then I will be the first of the worlds to confess that you are the Awaited Mahdi, as for you turn away from the verses which it is the proof of the interpretation, then you proceed to other verses you want to invalidate the word of Allah as if you believe in some of the Book and disbelieve in other despite that the verses which you bring it you do not bring the explanation of it from the same Quran; in fact you explain it according to your desire, verily keep your duty to Allah I am a plain warner for you from Him, so do not say against Allah what you do not know by the conjecture that Allah issued fatwa to you to not follow it because it does not avail a thing against the Truth.

then you have to know that Allah’s Book (dual) some of it explains others, and you have to search for the interpretation of the verse that you want to interpret it from the same Quran with utmost precision if you do fear to say against Allah what you do not know, and if did not find what explains it to you from the Book at that you proceed to search for the explanation for it in the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and it should not be for you to go to the sunna then you begin with it before the search in the Quran, you only resort to the sunna in case of lack of presence of your quest in the grand Quran, that is the True rule if you fear Allah and you do not want to say of Him other than the Truth.

As for the angel (Raqeeb) and the angel (Ateed) ; but if Habeeb was standing and there is another man by the right of Habeeb adjacent to him, thus another man by the left of Habeeb adjacent to him besides him, then a third man came wanting to reach to Habeeb verily he does not have except two ways either between his hands of Habeeb from the front, or from behind; for that Allah sends (shifts of angels take turns) of guarding (Mu`aqibat) and they are not assigned in keeping the deeds and writing it; in fact by keeping (secure) the human being from the evil of satans, as for the keepers they are (Raqeeb) and (Ateed) surely they are assigned in keeping the deeds; the good of it and the evil, but satans do not dare to come from their direction which is from the right of the human being or his left, it is then where is the fearsome-gravity of the angels of Allah when satan comes from the right or left of the human being, so would the angle (Raqeeb) or (Ateed) move over or is it satan displace them? In fact satan do not dare to come from the right of the human being or from his left due to the presence of (Raqeeb) from the right of the human being and (Ateed) from his left, therefore the human being is secured from satans from the right and from the left due the presence of satans from the right of the human being and from his left, due to the presence of the angels (Raqeeb) and (Ateed) from the right of the human being and his left, whom Allah made their mission is writing the deeds of the human being, but the human being is considered secured from satans from the right side and the left due to the presence of (Raqeeb) and (Ateed) and Allah makes for them a fearsome-gravity so satans would not dare to come from the right of the human being or from his left, but satan threatened-promising , and he said:

{Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful.} Truthful Allah the Great [Al-A`arãf] 7:17.
{ثُمَّ لَآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ} صدق الله العظيم [الأعراف:17].

Consequently, two areas remained with satan for reaching to the human being and it is from between the his hands (in front) and his behind, then Allah sends Muaqebat (shifts of angels taking turns of guarding) by night and others by day they go in between the hands of the human being and from his behind guarding as watchful towers for satans until he turns away from the Reminder of his Lord then Allah assigns for him a satan so he would go to him between his hands and from his behind because Allah lifted from him the guards, surely Allah does not change the condition of a people, until they change their own condition, if Allah desires to afflict a human being so He would befall him a touch of an outcast satan so he would smite him then sickens him then we find the touch (of satan) storms to one of the Muslims so the guarding can not avert it. Confirming with the word of Allah the Most High:

{Alike (to Him) among you is he who conceals (the) word and he who speaks openly, and he who hides himself by night and (who) goes forth by day.(10) For him are (shifts of angels take turns) of guarding (Muaqebat), before him and behind him, who guard him by Allah’s command. Surely Allah does not change the condition of a people, until they change their own condition. And when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.(11)} Truthful Allah the Great [Al-Ra`ad] 13:10-11
{سَوَاءٌ مِّنكُم مَّنْ أَسَرَّ‌ الْقَوْلَ وَمَن جَهَرَ‌ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِ‌بٌ بِالنَّهَارِ‌ ﴿١٠٠﴾ لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ‌ اللَّـهِ إِنَّ اللَّـهَ لَا يُغَيِّرُ‌ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُ‌وا مَا بِأَنفُسِهِمْ وَإِذَا أَرَ‌ادَ اللَّـهُ بِقَوْمٍ سُوءًا فَلَا مَرَ‌دَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ﴿١١﴾} صدق الله العظيم [الرعد].

And the meaning of His word the Most High: {who guard him by Allah’s command}Truthful Allah the Great, which means that the keeping from Allah’s command (a duty) upon His angels to keep the human being from between his hands and from his behind, and not to protect him from His command glory be to Him and He is the Exalted most High; in fact, if He intended evil to a human being to afflict him surely we find the guarding can not avert the touch which smits him whether he is from the Muslims or from the disbelievers, and Allah wants to teach us (the trust in Him) relying on Him, and nothing will afflict us except that which Allah has ordained for us. He is our Patron; and on Allah let the believers rely upon their Lord, He is the Best Keeper so do not be seduced with His angels, they only avert the evil with Allah’s permission and support with Allah’s permission and His absolute ability, and Allah wants that we do not believe a thing in them and that the angels can not protect us or support us except with the power (absolute-ability) of Allah the One, the Supreme, for that Allah reveals to His angels:

{..I am with you, so make firm those who believe. I will cast terror into the hearts of those who disbelieved..} Truthful Allah the Great [Al-Anfãl] 8:12, thus Allah teaches us that only He made the descendance of the angels at Badr as good news and our hearts might be at ease thereby, and help comes only from Allah, the Mighty, the Wise.
{يحْفَظونَهُ مِنْ أَمْرِ اللَّهِ}
{أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا ۚ سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ} [الأنفال:12]

Oh my amazement from you.. O Habeeb Alhabeeb! How can you make the two assigned angels as one one angle? In fact they are two assigned in keeping the deeds of the human being and they are found by his right and his left, as well the human being is protected from his right and his left due to presence of the two angels surely they are guarding honorable recorders they know what you do, verily they keep his deed thus they are keepers for him from the right and the left because their locations so they have to guard themselves so satan does not come so he smites them and break into the human being from the right or the left despite that it was not their mission the guarding to the human being. If that was their mission then they would have guarded him from between his hands and from his behind, and for that Allah sends Muaqebat (shifts of angels take turns) of guarding night and day to protect the human being from evil of satans (away) from between his hands and from his behind. For that Allah the Most High said:

{For him are (shifts of angels take turns) of guarding (Mu aqebat), before him and behind him, who guard him by Allah’s command. Surely Allah changes not the condition of a people, until they change their own condition. And when Allah intends evil to a people, there is no averting it, and besides Him they have no protector.}Truthful Allah the Great [Al-Ra`ad] 13:11
{لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ‌ اللَّـهِ إِنَّ اللَّـهَ لَا يُغَيِّرُ‌ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُ‌وا مَا بِأَنفُسِهِمْ وَإِذَا أَرَ‌ادَ اللَّـهُ بِقَوْمٍ سُوءًا فَلَا مَرَ‌دَّ لَهُ ۚ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ﴿١١﴾} صدق الله العظيم [الرعد].

So Muaqebat (shifts of angels take turns) of guarding; we find their mission is limited to the guarding between his hands and from his behind, as for from the right and the left there are two angels stay continuously with the human being and they are not negligible even after death if he was from the companions of hell, and they are themselves the driver and the witness until their mission ends after the issuance of judgement of the Divine Court of justice after the confession by the human being in all of his deeds after his hands, his skin and his feet testify against him so the judgement would be issued then the command is issued to (Raqeeb) and (Ateed) what came in His word the Most High:

{(both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)}Truthful Allah the Great [Q] 50:24-26
{أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].

:As for the proof that they two and not one.. O Habeeb the intelligent is
first- What came in His word the Most High: {When the two receivers receive, sitting on the right and on the left,}Truthful Allah the Great [Q] 50:17, this verse is clear and evident and if you are one with clear Arabic tongue telling you that they are two angels, for that He said:

{the two receivers}
{إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ}
{الْمُتَلَقِّيَانِ}

* Then I verified for you that one of them is on the right of the human being and the other is on his left, for that He said:

{sitting on the right and on the left,}Truthful Allah the Great
{عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ}

* Then I clarified for you their mission and their names:

{He utters not a word but there is by him Raqeeb (and) Ateed at
hand}Truthful Allah the Great [Q] 50:18

{مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَ‌قِيبٌ عَتِيدٌ ﴿١٨﴾}[ق]

* Then Allah made clear to us that the human being will deny all what wrote it against him (Ateed) of evil:

{.. We did not do any evil.}Truthful Allah the Great [Al-Nahl] 16:28
{مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ} [النحل:28].

* Then Allah made clear for us the answer of the angel (Ateed) and the reply of resorting for judgement to Allah:

{O Yes (you did)! Surely Allah knows what you did.} Truthful Allah the Great [Al-Nahl] 16:28, so the angel (Ateed) and the human being became disputing opponents, for that came to drive the human being to the Divinely Court of Justice for the decision between them justly and that the angel (Ateed) did not forge a thing against the human being, as for the angel (Raqeeb) verily he has came as witness with Truth because he was present with them he offered his testimony with Ateed justly and said:

{ This is Ateed is (ready to testify) with me.} Truthful Allah the Great [Q] 50:23, Truly without doubt or suspicion.
{بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ} [النحل:28]
{هَٰذَا مَا لَدَيَّ عَتِيد} [ق:23]
Then you find the command issues as well in pair:

{(both of you) Cast into hell every ungrateful, rebellious one,(24) Forbidder of good, exceeder of limits, doubter,(25) Who sets up another god with Allah, so (both of you) cast him into severe chastisement.(26)} Truthful Allah the Great [Q] 50:24-26
{أَلْقِيَا فِي جهنّم كُلَّ كَفَّارٍ عَنِيدٍ ﴿٢٤﴾ مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ مُرِيبٍ ﴿٢٥﴾ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ﴿٢٦﴾} صدق الله العظيم [ق].

Therefore, all the verses of the Quran tells about two angels — O Habeeb the intelligent, so be bright and the bright understands from the sign, so what is your thinking about these verses which I clarified it for you and I explained it in details, and not from my head as you do; in fact from the Book that Allah explained in it all things in details, so do not be of the doubters surely I am of the advisers for you, so in what narration after it do you believe? That’s because Nasser Mohammad Al-Yemeni does not bring the authority from outside of the Quran, so if you gave the lie to me verily you have gave the lie to the words of my Lord and your Lord, Lord of the worlds.

And do not make the Quran lack the understanding, and it has secrets none comprehends it so you describe Allah that he sent down the Quran in vain and none would understand it, verily keep your duty to Allah; in fact it is a manifest Book to ponder over its verses so those of understanding-minds would keep in mind, and do not waste my time — O man — surely I will leave the judgement between me and you to those of understanding-minds. Is Nasser Mohammad Al-Yemeni say the Truth with knowledge and guidance from enlightening Book? And if they are in doubt then I leave the opportunity for them to have dialogue with me let them proof my misguidance if they are truthful, and the pens been lifted and the pages have dried.

The Awaited Imam Mahdi Nasser Mohammad Al-Yemeni.
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E : https://www.awaited-mahdi.com/showthread.php?p=237413

A : https://www.awaited-mahdi.com/showthread.php?p=3860

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